It's not just chicken...

Chick-fil-A.
If you don't like it, you must be weird. Or you just prefer beef, perhaps.
That is not why I choose not to be a customer at this restaurant.

When we hear rumors, especially if they were posted on Facebook, people tend to think they are mere exaggerations. This one has teeth, though.

Performing a basic Google search shows the legitimacy of these rumors, particular rumors about Chick-fil-A's "charitable" giving.

These rumors beg the question, what does it mean to be a Christian? A consumer? A citizen? These are not questions for the nonchalant Christian, consumer, citizen. They may never be answered. But through our actions, we can make intelligent guesses.

When I read that Chick-fil-A created the Winshape foundation, which donated $1.1 million to various anti-gay groups from 2003-2008 (based on tax returns), I'm not really surprised (EqualityMatters.com). I know that Chick-fil-A is a religious foundation. I mean, nothing says "Hey, look how Christian I am!" like closing your doors on Sundays. The Southern Poverty Law Center reported that the Alliance Defense Fund, which received $5,000 from the Winshape foundation in 2006 and 2008, stated in an article that efforts by the LGBT community "[are] twofold: dilute moral values so that homosexual behavior is thought to be normal, natural, and good, while suppressing the religious and free speech rights of those who disagree. If they successfully impose their radical legal agenda, then all people - especially Christians - who do not affirm homosexual behavior could be silenced, punished, and possibly even jailed for so-called discrimination and intolerance" (EqualityMatters.com).

Why should we consider these facts when we go to buy a quite delicious chicken sandwich?

Perhaps I believe that human dignity is at stake. We study slavery, indentured servitude, Jim Crow laws, anti-immigrant rhetoric, immoral anti-terrorism laws that deliberately discriminate against peaceable Muslim-American populations. And yes, I add LBGT civil rights into this dialogue. Who do we want to be as a people?

Do not think of me as a moral crusader. I would not consider myself to be a highly ethical person. I buy items made in China, I sometimes drink coffee and eat an Egg McMuffin from McDonald's, and I throw away leftover food in my refrigerator that has gone bad. Do I choose not to give money to Chick-fil-A because it's a pretty easy form of protest? I'm sure that's part of it.

However, it's not easy to tell people why we don't eat at Chick-fil-A. Most people say I'm probably wrong about the donations, or it doesn't matter, or the Chick-fil-A corporation has a right to donate their money as they see fit. That's exactly right. And I have the right not to eat there as a form of protest.

Do people have the right to crusade against LGBT civil rights? Of course. However, do some of those groups need to fear their loss of the right to free speech and freedom from religion? Absolutely not. Rhetoric is an element of culture that we can control if we want to. And sometimes the hate is easier to believe.

No matter how I personally feel about homosexuality, I believe that my duty as Christ calls is to extend unconditional love to every person because we are all broken. Me being heterosexual does not advance me in the eyes of God. People who are different from the mainstream are just that: different. So was Jesus. Perhaps the main issue Jesus and his followers faced was how to follow God's teachings while also living in a human society. The blending of politics and religion has always been mucky. We are to render unto Caesar what is his, but how do we live under a government that we believe is forcing to do something which our religion opposes? I believe that is the argument advanced by groups and individuals like the Alliance Defense Fund. But they would have us believe that the solution is to have the government enforce Christian beliefs. If we are choosing between the two, and we believe that freedom is our greatest concern in America, we must choose freedom. Everyone must be able to live as they choose. Even if you aren't okay with it.

Chick-fil-A would have us believe otherwise.


Reference

Allison, Tom, Carlos Maza, and Christine Schwen. "Investigation Reveals Depths of Chick-fil-A's Ties to Anti-Gay Causes." Equalitymatters Blog. Equality Matters. 22 March 2011. Web. 26 Feb 2012.

And another poem!

March 20, 2004:

Untitled

should absence be malevolent?

Joe tells us it is, but should not be.

Problems with color, sex, religion,

        life

not knowing his own place

predicts chaos and violence

but knows no boundaries

he feels pulled neither way

instead of the proper way.

to be undefined

***

I think this poem is unfinished in my journal, but maybe it works ending this way...I may have to reread Light in August by Faulkner to decide! I like this poem, if I may admit that, because I'm imagining and alternate interpretation of that novel, apparently other than that which my professor at the time presented. And of course being untitled and ending with undefined fits the theme...

Another poem I like

I wrote this poem on Oct. 3, 2003:

Night is falling

back when men seemed noble

and loftier purposes pulled them,

I wonder if that loft was reached

by ladders or by flying rope.

were there words, whisperings,

rails that jutted out into the fine night

and pierced it through its top?

or were there shouts, clashings,

arm against arm to make sure

the night had an identity?

back when land smelled fresh

with renewing earth and earth

was a place in itself, was

there such a thing as

man and beast?

minds reflect--I see no evidence

of the men who seemed noble

and the land that smelled fresh.

But I have heard of it,

strictly from imagination,

where Dawn was rosy,

the sea grabbed speckles of sunlight,

and the earth was never robbed

of its innocence.

Yes, I have heard of that.

But the earth cracks and trembles

under tremendous pressures.

the sea can't reach the sun,

and Dawn is late and rushed.

I do not imagine this.

It seems easier to fight for the lofty sky.

***

I have to admit I like this poem. I think The Iliad may have had some influence here, but I think at the time I was taking a medieval lit class...nevertheless, I enjoy the literal vs. fantastical imagery at work here, and I seemed to be contemplating the different motives that move men. I also appreciate the irony I tried to state: something fantastical may seem easier to grasp or to fight for versus literal or earthly.







Poetry from my teenage years

I recently found a journal that I kept during my junior and senior years of high school as well as my freshman year of college. I think I'm going to spend some time posting some of the poems that I wrote during these transformative years of my life. Some poetry is much too embarrassing to share with anyone; yes, it's that self-involved and hyperbolic! But here is one that I think is particularly deep:

(untitled)

I will not fight
your arm on shoulder
your assurring smile,
gentle rising faith
how can I turn that away?
but I will fight
your persecuting air,
dogmatic lips
and vocal repressions.
you can't mold me
   or shape me
so don't waste time
I will fight for myself
but I will not fight you.

I do not remember writing it, so I can only vaguely guess what may have inspired it. I wrote it in the fall of my senior year, 1998.

Church and Gaga

Yeah, they go together. Just stay with me on this one...
Last week, one of our new pastors came to visit us at our home. I feel like we were honest and straightforward with him when we discussed what we were looking for in a church: a place where we wouldn't have to "try" to be anything. We could just be who we are, which is a bit shy at first until we feel comfortable. We don't do anything to impress, and we just want to be with people who want to be friends, let our children be friends, and enjoy life. And being the people we are with the luck that we've had, we find that desire to be epically difficult to fulfill. I'm sure it is our own fault in some way, but still...some desires are as old as time. And some of us are better at fitting in than others. And that has never been one of my talents. But I do believe in those times when the universe steps in, perhaps by the hand of God, perhaps by strange coincidence (or is there a difference?), and you can suddenly see something clearly (hence the name of my blog). During today's sermon, when we officially became members of St. John's Lutheran Church, the pastor's sermon addressed issues of fitting in and being ourselves and how that relates to being part of Christ's work in the world. He made a connection between being ourselves and being genuine, and I have thought about that a lot today. Being genuine, having no false pretenses...those phrases describe where most of the conflict in my life has come from and continues to come from. I have always majorly failed at playing the world's games. And in today's age of electronic communication, I am even worse at it. Sometimes when I would have been better off bluffing or hiding or being disingenuous, I voted instead to just lay all of my cards out on the table and quickly became burned. It rarely has happened the other way around. Being genuine means that we have to step away from what the world wants of us, which is extremely tough. It means we put everything on the line. Everything. And the pastor even pointed out that being ourselves often leads to rejection. The rejection that I fear the most is hidden rejection, the kind that, if you even ever find out about it, is embarrassing and impossible to erase or to mend. However, if we invest in being genuine, it could lead us to how God uses us to help others embrace God's love. Christ loves us in spite of ourselves. That is huge. And I believe these are also points that Lady Gaga makes quite frequently and in different ways. I find it interesting that people find her new Judas song to be offensive mostly because Judas is such a universal literary symbol. The song, to me, is all about being pulled toward that which will betray us every time, and we still do it. Such a human theme, and I think it's actually so fitting that people misinterpret it. I believe that is exactly why she created the song. Of course, that's a guess seeing as how I don't actually know her in any way. :)  But her entire new album is entitled "Born This Way." Let's stop apologizing and get on with this world.

Lenten thoughts...

This past Sunday, the lesson from the Gospel came from Matthew 4:1-11: the story of Jesus being tested in the desert. I think this passage is particularly difficult to understand because, as my pastor pointed out, if Jesus had agreed to put God to the test, think of how many followers would have seen and believed! However, we can also see through this story that not giving in to Satan's tests enabled Jesus to understand what God wanted him to do. Following Christ becomes a focus on His missions, not our own. Yes, these tests may have garnered more followers because of the physcial proof they would have provided; however, God's will is never that simply uncovered. I had also never considered the parallels between Adam and Jesus. They are perfect foils, and of course that occurs for a reason: if man brought sin into the world, a man would have to save us from it. Both die to sin, but of course the second man defeats it. Unlike Adam's fall, however, Jesus passes the test which is a necessity for Christian faith. It really is a stronger story because Jesus withstands the tests: if He had given in, He would have been no different from Adam. Rather than focusing on not proving God's strengths, which again would have gained more for the kingdom of God, Jesus shows us the ability to withstand temptations that, at first sight, appear to be beneficial.

What really stuck out from the sermon, though, is an idea posed by the pastor: we assume we know where we've been--what if we don't? I think that is a fascinating question. Most things that I do today are based on what I do or do not want to repeat again. I know certain routines do or do not work for me in the morning. I know how to effectively assign homework for my students based on what has not worked so well in the past. In terms of personal mistakes, however, I sometimes make the same errors. Does that mean I truly have no sense of direction? Am I going forward or backward? Oftentimes it takes an irreversible occurrence to reveal that I've been going in the wrong direction after all.  Most people might say their faith serves as a compass. However, I've never been that pompous as to assume that I'm always going the right way. Not knowing where I've been is most unhelpful; however, I admit that there is some romantic notion of thinking that I've always been a rambler. I haven't always been wrong, and I haven't always been right. I mean, even Jesus struggled with accepting His fate. Some famous quotes tell us that despite moral (and often horrific) setbacks, history always bends toward the arc of justice. Most of us figure it out on the way there. And sometimes I'd like to go back by the way I came because I have some truly uplifting and redeeming memories of people and events. I'd rather think of time as a circle instead of as a line.

E-readers: potential problems with “free” information

(I wrote the following reaction in my current library and information science graduate course.)

 

Adam Gopnik recently mused in his article “How the Internet gets inside us” about the phenomenon of Hermione Granger “stuck in the nineties” by spending “hours and hours working her way through the [library] stacks, finding out what a basilisk is or how to make a love potion” (124). It is indeed very telling that a series founded upon magic could be outpaced by “the reality of machines” (124). Perhaps Hermione’s love of tangible books adds to the mood and mystery of Hogwarts, however, because it would be much harder to connect with her character if she were always touching away at an iPad—for that means she could be sitting four hundred yards away in an Internet cafe. However, Gopnik’s catchy lead brings up many questions about the future of e-readers and digital information that are also addressed in Evans’s Introduction to Technical Services.

Both Gopnik and Evans point out that technological revolutions which change the way people communicate are no new concept. Gopnik quotes Harvard historian Ann Blair as writing that, even before Gutenburg’s printing press, “’during the later Middle Ages a staggering growth in the production of manuscripts, facilitated by the use of paper, accompanied a great expansion of readers outside the monastic and scholastic contexts’” (128). However, Evans points out that “unlike the printing press in Western Europe, the digital revolution is a worldwide phenomenon” (135). And an instant one, at that. Many people praise digital technologies for this very reason, due to the widespread democratization of information (although we are also contending with nations like China that censor Internet access, which is another problem). Indeed, one only has to pay attention to recent developments in the Middle East to see the role that online information can play in changing history (although the size of that role is up for debate).

Despite all of the positive gains, digital technologies still have some sizable hurdles to overcome. Evans writes that “there are still questions regarding which platforms to support, how much money to commit to the service, whether users should pay some or all of the costs, and perhaps most importantly how to handle the increased workload that e-readers would create for the staff” (136). Furthermore, librarians may have to choose between digitized books and titles that can be downloaded. One related issue that I have seen in the media center at the high school where I teach is that students may not have the required technology with which to use e-books. Therefore, librarians must be sure not to use technology simply for the sake of having it. On the other hand, e-books could be accessed by more than one patron, thus providing greater access, although Evans points out that the staff would be “required to create numerous separate logins, passwords, and alias e-mail accounts” (137).

Overall, it will take more time to see how quickly this process becomes more mainstream. Just as libraries experienced growing pains with new technologies emerging during the 1970s and 1980s, so this too shall pass. What is important to remember is that technology should not be used just for the sake of having it. Keeping our patrons’ needs and resources as the first priority is key since we are ultimately here to serve them. And we also remember that we are held to the standard of providing everyone with equal access to information, and if that requires libraries to keep up the pace with emerging technologies, then we should do what it takes to ensure that we are preserving and encouraging the democratic process.

References

Gopnik, Adam. (2011, Feb 14 and 21). How the Internet gets inside us. The New Yorker, 124-130.